Jesus said, “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.” Matthew 12:43-45
I have a fire pit at the back of My yard that hasn’t gotten much use in the last year or so. A stand of bamboo moved in and took over the space. I tried cutting the stalks back to the ground, but it only made the invasion move faster. Since Bamboo spreads through underground runners called rhizomes, Removing the visible part above ground actually backfires by concentrating the growing energy to the mass hiding underground. To reclaim the space, the rhizome network must be ripped out, and it does not give up its ground easily.
I had to dig down into the earth with my fingers, grab hold of the thick, rootlike web and pull. Sometimes a satisfying tug would pull up as much as six feet of rhizome, as if unzipping it from the earth. Sometimes I had to painstakingly remove it inches at a time. I spent a full day ripping out the weeds to reclaim the space.
I emerged soaked and dirty, but satisfied to look around and see open space where the woody grasses had been.
One thing I’ve learned since I started paying attention to plants is that they grow where there is empty space to grow. If I clear a space, something will move in and cover it. Mother nature doesn’t like to be naked. (Neither do kitchen counters apparently, btw.)
Matthew recorded an ominous statement Jesus made to religious leaders who were trying to prevent his work: “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.” Matthew 12:43-45
This passage has bothered me. The house was swept clean. Everything was in order. Now it’s a mess again. Something harmful was removed. Now it’s worse. Why try?
Looking at it today, after hours spent ripping out weeds, I wonder if the key word in this passage is “unoccupied.” The evil spirit went roaming around looking for a place to rest. It returned to the house and found it unoccupied. There was empty space available to move in.
If I return my attention to my backyard clearing, the reason the weeds grew in the first place was because the space was unoccupied and neglected. Step one was getting the weeds out. Now there is unoccupied space once again, waiting for something to fill it. Whether that thing is beneficial or harmful is to be determined.
I have choices. Neglect is an option. If I leave the space unoccupied for another year, never gathering friends or family around the firepit for s’mores and conversation, chances are good that next year I will find myself ripping bamboo out again. This will be hard work.
Another option is purposeful care. This will also be hard work, but probably a more beautiful outcome. In my cleared and prepped space, I can plant things that are good, lovely, and fruit-bearing. They can be placed according to an intentional design so that as they grow, they fill the space creating a pleasing and productive environment. I can nurture and care for these plants to keep them thriving. I can consistently use and maintain walking paths and open spaces. I can invite someone I love to enjoy it.
Let me take a short tangent. There is a movement afoot called minimalism. In a hyper-consumerist, performance-obsessed culture that feels too loud, too busy, and too boxed in, minimalism suggests an alternate path. The minimalism movement invites us to clear out clutter and resist the relentless push to do and acquire more and more. This concept has been helpful to me, like pulling weeds. Removing things that clutter my physical and mental space gives me open space to breathe and look around.
Minimalist practice has been life-giving to me; let me not get rid of open spaces!
But today, I am thinking about a difference between open space and the “unoccupied” space Jesus described in Matthew 12:44.
Let me realize that open space invites something to occupy it. If I leave an open space unoccupied and neglected, it doesn’t stay empty. Something nefarious will certainly move in. Alternatively, If I invite goodness into open space, it can be occupied by the breath and life of the Divine. In an open, God-filled space, I can be still and know that God is good.
Let me pay attention to the open spaces, welcome the Spirit of God into them, protect them from what is harmful, and nurture what is good into abundance.
An invitation to consider
Ask God for eyes to see and a heart to receive what He has for you today.
Consider your mental, spiritual, and physical space. Draw a mental picture of the garden of your heart as it exists today.
Are there weeds in your life that need to be removed? Have you been pulling out the visible part of a weed without attending to the underground root?
Or, is there an empty, unoccupied space? If so, pay attention! This is space that is ready for the Divine if you’ll allow it.
Imagine the garden of your heart becoming a beautiful, flourishing place. What seeds do you want to plant there for this garden to come to life? Look for them and you will find them. Once you find them, plant them purposefully. Now, attend to them carefully, consistently, with love, believing steadfastly that God will cause them to grow.
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
“Jesus said, ‘I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.’” John 15:1-2
My backyard garden is in its fourth year, and I have pruned back a number of trees and plants at this point. It’s still hard for me to do. The idea of cutting back my precious botanical babies is dreadful. I’ve invested a lot – physically, emotionally, financially, chronologically – into helping these little darlings grow up from a seed to a seedling to a full fledged plant. Now I need to cut back that hard-earned growth? It’s a lot to ask.
Yet, experienced gardeners understand that a disciplined approach to pruning is beneficial. Pruning discourages the plant from growing in inappropriate ways, while it encourages healthy, fruitful growth.
Before we go further, let’s define pruning.Pruning is the process of intentionally removing a part of a living plant.
Jesus used a pruning metaphor to help us understand how God shapes the growth of the living things he cares for. In John 15:1-2, He described his Father as the gardener who does the pruning; himself as the source of life who submits to being pruned; and his disciples as the branches to whom the pruning cuts are applied. If I believe Jesus, I should expect to be pruned – no question. If there is a question to be asked, perhaps it is whether I can receive the pruning in faith that the result will ultimately be more vibrance and fruitfulness.
Why is pruning necessary? Because life is not free. The process of living takes energy, and the individual has a limited amount of it available. When a skilled gardener removes part of a plant, she or he is concentrating that energy toward its most beneficial use.
One reason we prune a plant is to remove disease or damage. If diseased parts are left on the plant, they draw energy away from healthy growth, stunting the fruitfulness of the plant as a whole.
Pruning to remove disease makes sense. Even so, in my own garden I have struggled to make the necessary cuts to plants I care for. Last year, I had a cucumber plant whose leaves became afflicted with mildew. I was afraid that cutting off the part that was making the plant sick would kill it. I hoped it might recover if I just let it be. Any experienced gardener will tell you, this is a false hope. The mildew will spread, and the entire plant will succumb to it. Sadly, that was in fact the fate of my beloved cucumber, may she rest in peace. The takeaway – the disease must be removed, and the sooner the better.
The gospel of Matthew records a challenging message from Jesus to his disciples related to pruning: “If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” Matthew 18, 8-9.
What I hear from Jesus’ teaching is that it will be both excruciating and inconvenient to remove what is sucking energy away from the life God has designed for us. At the same time, Jesus also said that he came so that we might have life and have it to the full. If I believe this, then I would be wise to welcome pruning in faith that it will result in a better and more flourishing life, even if the process is painful before it is beautiful.
I notice that Jesus tells his disciples to do their own pruning: if it’s pulling you away from God, “[you] cut it off, [you] gouge it out.” How often do I coddle the diseased parts of myself (investing even more energy) instead of removing them and channeling my limited energy into the life God designed?
It seems that it is God’s desire for us to use our own discernment and agency to prune off what hinders us. I feel it needs to be said that with pruning, precision matters. Master gardeners take the time to know exactly what they are cutting, where to make the cut, and why. In some of my early pruning efforts, I would fire up a hedge trimmer and indiscriminately raze down a section of an overgrown shrub. This is not a skillful technique. The process should be done deliberately and carefully.
John 15 seems to suggest that in cases where we can’t or won’t do the pruning ourselves, God will. Whether that is a comforting or distressing thought depends on whether I trust the divine Gardener more than I love being comfortable.
For me lately, the pruning seems to be targeted at my ego. The ways that I try to reach toward things that make me feel important, admired, useful, and validated are being trimmed. It’s been painful. Very. But, I am starting to see new growth. I notice a slow but perceptible shift in my attention and energy away from fearfulness and the striving for approval that has kept me stunted. I notice a slow but perceptible shift toward openness, curiosity, and acceptance of myself and others.
The scripture tells me it’s not just the diseased parts that are to be cut off, though. John 15:2 says “every branch that does bear fruit he prunes so that it will be even more fruitful.” For many fruiting and flowering plants, skilled gardeners prune back perfectly healthy parts of the plant. It seems counter-intuitive, but cutting back healthy plants focuses energy into producing better fruit or more abundant blooms.
As I write this, I’ve just finished re-reading the book of Job. Job is a quintessential poem that grapples with how it can be that a good God allows his loved ones to suffer. In the poem, Job, a good man, is living a blessed existence with material wealth, a happy family, and an honored position in his community. Suddenly he loses all his material possessions, his children are killed, and his body is subjected to agonizing sores. In the poem, God gives explicit consent to all this, meanwhile Job’s friends respond by unjustly attacking his integrity, nearly the last thing he has left. Oof.
HortGuide shares this advice about pruning grape vines: “You are going to remove roughly 90 percent of last year’s growth. That is not a typo, and it is not aggressive. An unpruned grape vine will produce dozens of small, flavorless clusters on weak wood while shading out the buds that would have given you fewer, better grapes next season. Pruning is how you direct the vine’s energy to the wood that actually fruits.”
At the end of the book of Job, God speaks directly to Job for the first time. Overcome with awe at hearing the words of the Creator, Job finally lets go of the remaining shreds of his ego. After this final pruning cut, we read that Job’s life bursts into bloom anew, more abundant than before.
Let me be utterly convinced that the Gardener is trustworthy. Let me be ready to accept the removal of anything that draws energy away from His good design. Let me hold every good thing in my life gently, not clutching and gasping, but with gratitude and an open hand. Let me cling firmly to faith that if God removes it, something better will grow.
An invitation to consider
Ask God for eyes to see and a heart to receive what He has for you today.
Be still, breathe slowly, and consider that each breath is a gift from God. Take a moment to feel gratitude for the gift of life.
What is receiving your energy today? Is it fruitful?
Think back to a time in the not distant past, maybe a year or three years ago. What was receiving your energy then? Was it more or less fruitful than today?
Is God prompting you to respond or take action in some way?
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
“Look to the Lord and his strength; seek his face always.” 1 Chronicles 16:11
Sunflowers are famous for their sun-following behavior.
The flower starts the day with its bloom facing east. As the sun travels across the sky from east to west, the flower tilts its head in sync so the bloom continually faces the position of the sun. At the end of the afternoon, the flower faces west. The scientific name for this behavior is heliotropism.
At night when the sun’s warming light is hidden, the sunflower makes a poignant display that looks to me like faith and worship. In the darkest part of the night, the sunflower lifts its leaves and turns its face toward the east. No light has yet appeared, but the sunflower anticipates the sun and places itself in position to be ready to receive the first rays at dawn.
Here is a time lapse video that shows sunflowers following and anticipating the sun.
Interestingly, a sunflower grown under a static grow light keeps its face pointed toward the unmoving light. The flower seems to remember what the light source has done in the past and anticipate that it will do the same thing in the future.
There’s the obvious and beautiful metaphor: Being designed to receive delight from God, I demonstrate my faith and hope in Him by turning toward Him. Like the sunflower to the sun, I can attune myself so closely to God that every day – every moment of every day – I shift to align with Him. I can anticipate His goodness in the dark moments and point myself toward where I can expect His light to appear. In this way, I am positioned to receive his blessing.
James 1:17 says “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.”
Something else occurred to me as I was thinking about the mechanics of heliotropism. To the sunflower, it looks like the sun is moving across the sky and the flower must move to follow it.
It’s true the flower must move so that it can properly orient itself and continually face the sun.
But the sun didn’t move.
It is the spinning of the world around the sunflower that causes its orientation to the sun to change.
At first, I feel I should be mad at the world for changing. It means I need to move in order to orient myself toward my source of life and light. It’s not just about me and God. It’s about me and God and the world. But what if we don’t have to be mad at the world about this?
What if this is also part of God’s good design?
The world is in motion. We are on a journey. It is our life’s work to remember God’s goodness to us in the past; to follow His goodness today; and, in the darkness, to turn toward the direction we believe His goodness will appear in the future.
An invitation to consider
Ask God for eyes to see and a heart to receive what He has for you today.
See if you can attune yourself to God and orient your face toward Him.
Do you need to move your body, mind, or spirit?
Is God showing you something about himself or about your relationship with Him?
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” Galatians 5:22
I strive to produce fruits of the Spirit. I desperately want to be loving, joyful, peaceful, patient, kind, good, faithful, gentle and self-controlled. I hope that if I clench and squeeze with all my might, I will push out those fruits.
After years of trying, I can say conclusively that clenching and squeezing hasn’t helped me materialize any peace or joy. For me the only crop this technique successfully produces is anxiety.
If clenching and squeezing and pushing and striving doesn’t produce love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control, then what does? How do I become spiritually fruit-bearing?
Zucchini has taught me something about this.
My mom in Michigan grows zucchinis the size of small dogs and in such abundance that she can feed the whole town.
Last year I attempted to grow zucchini in my little backyard garden. In a few weeks, I had a thick vine with several enormous yellow blossoms. I spotted a single pre-zucchini starting to fatten under one of the umbrella leaves. Delight!
My delight turned to confusion when I noticed the zucchini was failing to thrive. Confusion became despair when I saw the base of the vine. It was a rotten and mangled mess. My zucchini plant had been attacked by vine borers – fat, white, grub-like jerks that eat the vine from the inside out.
Despite being barely attached to the main vine, the poor zucchini plant continued to struggle along, even pushing out a few weak leaves. It was alive, but it was not flourishing. Try as it might, it was not going to bear any fruit.
The vine is the source of life and vigor for the plant. All of the nutrients flow up through it into the branches and leaves and ultimately the fruit (or, in this case, vegetable). If I want a good harvest, I have to have healthy branches that are securely attached to the vine.
In the gospel of John, we read Jesus’ teaching about how to bear good fruit though our lives.
Jesus said, “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.” John 15:1-2
“Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. Apart from Me you can do nothing.” John 15:4-5
If I believe Jesus’ words, then first of all there is nothing I can do to force out the fruit. The fruit comes naturally as a result of my healthy attachment to the vine.
Second, if my existence is not full of vigor, something is wrong with my connection to the vine. Jesus’ instruction to his disciples is to “remain in Him.” I have been thinking about what it looks like to remain in Him. The word remain is sometimes translated as abide, or to stay. As I see it, my responsibility is to use my God-given agency to protect my connection to God through Jesus, who is the source of life and vitality.
John 10:10 records these words of Jesus: “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
It takes some investigative work to identify the vine borers that chronically or acutely damage the flow of the Spirit to me and through me. Once I’ve found them, I need to eradicate them.
If we go back to the zucchini plant, here are instructions for how rid one’s vine of the damaging borers:
Identify the damaged part of the vine. Use a sharp, clean knife and make a cut to expose the grub-like vine borer. Pull it out and kill it.
I’ll be honest, when I learned this is how to fix my zucchini problem, I was like, nah, I’m good. I am not that fond of zucchini. Eradicating the vine borer is painful and difficult, and requires fortitude and a strong stomach. You have to really want that zucchini.
Today as I write this, I have recognized damage in my connection to the vine. It shows up as times I’ve stayed quiet when I should speak up; or hung back when I should step forward; or listened to a lie that is louder than the quiet whisper of truth and love.
If I make the cut to see what’s eating the vine and behind these behaviors, I will find a gross white grub named fear. Specifically fear of inadequacy and of being a disappointment.
1 John 4:18 says, “There is no fear in love. But perfect love drives out fear.”
To eradicate my vine borer named fear, I need to first decide how much I want the ‘life to the full’ that Jesus described. I remember my choice to let my zucchini plant carry on with its festering wounds in its half-alive state. I could choose to do the same with this one life I’ve been gifted.
Or, I can grit my teeth and make the cut: speak up, step forward, make the decision. Then I can lean into faith that God’s perfect love is sufficient to cause life to flow into and through my healing connection to Him. Once the wound is cleaned and healed, good fruit will come in time.
An invitation to consider
Ask God for eyes to see and a heart to receive what He has for you today.
Read John 15
Jesus came so that we can have life – flourishing and fruitful. Identify something that is flourishing and fruitful. Spend some time in gratitude for the life-giving nature of God that makes such things possible.
Consider the state of your connection with your source of life and vitality; that is, God. Ask God to show you how he is restoring and regenerating His connection to you. Consider how you might care for your connection to Him.
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. Isaiah 43:19
I love a good walk in the woods. In autumn especially, I find the ground covered in brown leaves that crunch quietly under my step. Once plump and vibrant on the branches, the leaves have detached and fallen.
The leaves have died.
When I dig a little under the top blanket of leaves, I find older layers that have decomposed into a damp, crumbly humus.
They are very dead.
Outside of the woods, sometimes I look around at my world and it feels like everything is decaying. Especially if I watch the news too much. Death and destruction are everywhere. It’s a dumpster fire out there. Sometimes the dumpster fire is inside my home. Sometimes it’s inside my head. How can I respond? Despair or rage or panic – pick a card.
How does God guide me through this valley of the shadow of death?
Let me go back to the forest floor. Look! I can see thin, white threads of living mycelium (fungus fingers!). I spot a worm. Beyond what I can see, there are a billion microbes living their best lives in a teaspoon of that stuff. I notice green sprouts popping up out of the decomposing material. Seeds have scattered from a dead flower, and they are coming to life in the soil. The dead and decomposing material nourishes them so they can germinate and grow.
Death and re-birth are both fully present in the soil.
See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland. (Isaiah 43:19 ) This is a verse from the the Old Testament prophet Isaiah. It was a message to a people who had turned away from God and disconnected from their life source. It was a time of decay. In the middle of that place of desolation, God called His people to wake up and look around. He is making something new come alive.
When it seems like restoration is impossible, God is bringing something beautiful to life.
For Christians, Jesus’ death and resurrection are the cornerstones of our faith. Jesus, whom Paul describes in Colossians as the image of the invisible God, was born, lived, and died. According to the Gospel accounts, Jesus came back to life again three days after his death. Christian theology holds that, by Jesus’ death and resurrection, the destructive power of sin and death are utterly destroyed. Now, God is using the decomposing material as the medium to redeem, restore, reconcile, and recreate.
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” 2 Corinthians 5:17
“Jesus said, ‘I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?’” John 11:25
In the compost on the forest floor, I can see a small glimpse of God’s grace and His perfect plan, which is completed in Jesus and is being carried out in us. Death is not the end. He is making something new.
A robust theology of the compost reminds us that death and the things of death, our sin, our suffering, the ways we hurt each other, the ways we harm ourselves— These things are never the end of God’s story.
A robust theology of the compost reminds us that we are still in the process of becoming, and God has written redemption into the story of creation itself.
A robust theology of the compost reminds us that God has empowered us, lowly worms, to turn what is ugly and festering and dying into what is lovely and beautiful and life-giving.
A robust theology of the compost testifies to the fact that we can’t do this alone, but we need others, because a single worm can’t do very much but in community they have such tremendous power.
A robust theology of the compost testifies that we who have been told by society that we are worthless can act in the confidence of the knowledge that we are worthy.
And a robust theology of the compost testifies that God urges those of us who have been shamed not to shame, but instead to love. Because in our acts of love, we participate in preparing the soil in which God’s reign of love and justice can take root.
For me, the story of compost shows that God is constantly bringing new life out of death. He does it with every falling leaf that becomes food for a new plant to grow, and with every plant or animal whose death enables me to nourish my body. He does it so regularly that I consider it mundane.
When I am in a season where it seems like death and despair have the upper hand, faith is believing that even then – especially then – God is bringing something beautiful to life. God is making dead things come alive all around me, and in me, all the time. Do I perceive it?
An invitation to consider
Ask God for eyes to see and a heart to receive what He has for you today.
If you are in a season of death and grief, may God hold you gently through the process.
In His good time, may He reveal to you new life that was emerging all the while.
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” Genesis 2:7
My entry today is about something strangely close to my heart.
Dirt.
Soil, actually.
Dirt vs. Soil – What’s the Difference?
There is a difference between dirt and soil. The Soil Science Society of America defines dirt as “displaced soil.”
The stuff someone tracked in my house on the bottom of their shoe is called dirt. The dusty layer at the edge of a highway, which herbicides have stripped of all plant material, is called dirt. If it’s messy and inconvenient and we want to get rid of it, we call it dirt.
How is soil different? If you paid good money for it from a quality farm or garden center, or you spent months or years cultivating and fertilizing and PH-balancing it so that you can grow your prized tomatoes or hydrangeas, you will call it soil.
The difference is how you understand its value.
What is valuable?
Jesus had a different view of what is valuable than most of the people around him.
“Truly I tell you, this poor widow has put more into the treasury than all the others.” Mark 12:43
“Are not five sparrows sold for two pennies? And not one of them is forgotten before God.” Luke 12:6-7
“For it is the one who is least among you all who is the greatest.” Luke 9:48
“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’” Matthew 25:40
Remembering Where we came from
Around 3,500 years ago, the Jewish and Christian holy scriptures told our origin story like this: the Creator of the universe formed a person out of topsoil and breathed sacred life and spirit into it. God made it this way and pronounced it “Very Good.” Thus, humankind was made, according to the book of Genesis.
“Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” Genesis 2:7
Practical observation and life science confirm the bible’s account that we are made from soil.
I am made of Soil
Let’s have a quick refresher on the nutrient cycle: The plant consumes nourishment from the soil, embodying the soil’s nutrients in its cell structures. The animal consumes and embodies nourishment from the plant. Now the animal also contains the nutrients from the soil. The human consumes the plant and the animal, embodying the elements that first came from the soil. With every meal I consume, I am very literally being made of the materials that came out of the soil. The very same materials that worms eat and discard is literally what makes up the cells of my body and blood.
“I am sacred. I am wild. I am earth and heaven’s child,” sings Charity Muse on her album Dirt Church Hymns.
So was Jesus
The books of Matthew and Luke both record Jesus’s last supper with his closest friends.
“Jesus said, when you eat the bread, remember ‘This is my body, which was broken for you.’” Luke 22:19
Jesus often spoke in mysteries. But in this case, there is also a very practical reality to his words. Jesus reminded his disciples that the person they worship as the Son of God is made up of the very same materials that compose their bread and wine. His disciples were to remember the body of God incarnate was given so that they could be nourished. The elements that nourish us are of Him and from Him, and they are sacred.
What Is treated like dirt?
I wonder what I have thought of as dirt, when God made it to be soil. Have I thought of myself as dirt, when God made me to be soil?
God is often germinating a seed in places where most of us only see an inconvenient mess. Where others see dirt, God might be inviting us to see something sacred – something He has created on purpose and for a purpose.
Do I have faith in the abundant and flourishing potential God breathed into each carefully crafted individual and the collective whole of His world? Is there a dry and infertile area in my life that needs to be fed and watered so it can produce an abundant crop as God intended?
Some of us might need to take a moment and ask God to open our hearts to receive the unfathomable love and care with which He created us and continues to nurture us day by day.
My prayer today is that God will give me the eyes to see the value of what God created; give me a heart that treasures God’s gifts; and give me the wisdom to to care for His treasures well.
An invitation to consider
Ask God for eyes to see and ears to hear what he wants to teach you today.
Read Matthew 13.
Go outside and find some soil. Hold it in your hand. Consider that this soil you’re holding is the building blocks of the food that nourishes and sustains your physical body.
Take a moment to allow yourself to see a gift given by God and feel gratitude for it.
Some of us might want to take a moment to ask God what we are treating like dirt, when God created it to be soil. If He has given you a new awareness, how would He like you to respond?
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
Jesus told them a parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.’ Matthew 13:31-32
Tiny Seed
The first plant from which I intentionally harvested seeds was broccoli. I was flabbergasted by broccoli seeds. Yes, I said flabbergasted.
The broccoli seed is itty, bitty, teeny, tiny. It is so small it’s difficult for me to pick up and hold it between my huge fingers.
Huge Potential
Its tiny-ness is contrasted by the plant that produces it. At the seed-bearing stage, broccoli plants are gargantuan. They grow taller than me by far, and have enormous waxy leaves that are themselves longer than my arm and wider than my body.
The plant produces a broccoli head, the part many of us like to eat with ranch dressing or roasted with a little salt and olive oil. When you look closely at a broccoli head, you see it is made up of teeny, tiny green buds.
If you were to leave that broccoli head attached to the plant, you’ll discover that each of those tight, little green buds grows into a yellow flower. When the flowers are spent, they leave behind scores of long, thin beans, each containing a dozen or so seeds. A single broccoli plant can produce thousands of seeds.
Abundance
There is so much abundance. It is over-the-top. It is extravagant.
Just one of these tiny seeds has the potential to produce a plant that will outgrow me, and which can provide me with food this season and the capacity to produce hundreds more plants for food.
Whilst the broccoli plant is doing all that amazing work, it is also providing other services like creating habitat for frogs among its waxy leaves, feeding pollinators with its abundant flowers, loosening the soil with its root structure.
That first year, I collected maybe 40 or so dried pods from the plant. I couldn’t possibly collect them all. Dozens were left for the birds. I cracked open the pods and chased the tiny seeds into a container. Seeds were rolling everywhere. I couldn’t possibly catch them all. I collected more seeds than I could count, more seeds than I could possibly plant in my garden space.
I said to myself, “I could give some of these seeds away and still have plenty!”
I put the message out to my friends and neighbors – who wants seeds?!
A Very Good System, Designed for Sharing
I realized with awe and wonder – this is God’s economy. This is the very good way He designed His creation to work. He made the seed. He caused it to grow. He blessed it and made it exceedingly abundant. It is enough for me, for the bees, for the birds, and for many others.
We’re Invited to the Party
In Matthew, Jesus is recorded as telling his disciples “the Kingdom of Heaven is like a mustard seed (side note – mustard seeds are about half the size of a broccoli seed) which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.” Matthew 13:31-32
Jesus’ story isn’t just about the mustard seed and the amazing thing it grows to become. He includes people as participants in the wonder-work. “The Kingdom of Heaven is like a mustard seed which a man took and planted in his field.”
There are a few steps the person is invited to take in this story about the Kingdom of Heaven.
First, the man needs to take the seed from the one who offers it.
Then he needs to carry it to his field.
Then he needs to place it in the soil.
An Unplanted Seed Doesn’t Grow
My friend Jeremy gave a message about stewardship that has stuck with me for years. He reminded us that seeds need to be planted in order to produce a crop. If I’m being honest, I like to keep the seed in my pocket. I like to know it is safely tucked away so that I will have it when I need it. But a seed in my pocket will never grow. I have to drop it into the soil and trust that God will cause it to produce as it was intended.
I need Jesus to keep reminding me “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” John 12:24.
Overcoming Scarcity Fears
Here, I need to make a confession. As I was divvying seeds into smaller packages, a voice in my head started fretting. What if my plants don’t take? Maybe I should save some extra seeds, just in case. And maybe I should set aside a few more for the year after, just in case something goes wrong with the harvest.
Building resilience is important, and there are times to save for the future. At the same time, I am reminded of a talk Joshua Becker (author of Uncluttered Faith) gave recently here in Savannah. He shared that, when he published his book, he and his family decided they had enough financial resources for their needs so they chose to use income from the book to start a non-profit for orphan care. He encouraged listeners to consider whether we might be holding onto resources in case of “what if” scenarios that may not ever materialize, when God has a purpose for those resources to be used for “what is,” now.
If I were to try to keep all of those broccoli seeds, they might stay in my refrigerator for years, never producing any broccoli and eventually becoming nonviable. If I give them away, they multiply in the world.
God has shown me that He can produce a broccoli plant from a seed smaller than a pinhead, and that He is faithful to do it season after season. Will I trust Him and plant the seed he has given me for today? Will I trust Him to continue to provide in the future?
AN invitation to consider
What am I holding in my pocket that God has invited me to use up or give away?
What fear is holding me back from taking His invitation?
God, give me the courage to plant the seed I am holding!
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
How to protect a garden from aphid infestation, a devotional
The Lord God took the man and put him in the Garden of Eden to cultivate it and protect it. Genesis 2: 15
Aphids: a gardener’s challenge
Aphids are sap-suckers. When an aphid colony settles on a host plant, the tiny insects pierce the tender stems and leaves of plants and suck out energy-rich liquid from the plant’s veins.
Sap-suckers can weaken their host plant
Aphids can do a lot of damage to a garden in a short amount of time. They have a unique reproductive capability whereby, under certain environmental conditions, they give birth to a bunch of clones of themselves (eek!) that are each already pregnant (eek again!) with up to 100 additional offspring (EEEEEKKK!). If aphids find a vulnerable plant in an unprotected ecosystem, an aphid colony will explode in population within a matter of days.
When aphids settle on a host plant in an area where there are not enough natural predators, they can quickly exhaust their host to the point that it can no longer sustain the colony. Then, the aphid colony will leave the damaged plant and move on to a new host. I find myself drawing parallels to times when I myself and my own species have exhibited aphid-like behaviors. And perhaps it will be insightful to consider both the aphid and the human as we continue.
What is a gardener to do in the event of an aphid uprising?
Indiscriminate Destruction is not the answer
For some, the first instinct might be to go on the offense. Bring out the pesticides! As it turns out, insecticides tend to be ineffective on aphids, since these particular creatures quickly build up a tolerance. Not only that, but insecticides can create devastating collateral damage by killing beneficial insects like pollinators.
Letting aphids run rampant is also not the answer
Personally, offensive action is not my go-to strategy. But my default can produce equally undesirable results. I tend to lean toward a hands-off approach. At one point in time, my response to an aphid infestation was to shrug and say to myself, “aphids will be aphids.“ And maybe even, “Gosh, that’s terrible for that poor plant. I’m so glad I’m not like those greedy, undisciplined aphids.”
aphids on a camellia leaf
protecting the garden
The question of what to do about aphids has me thinking carefully about when it’s necessary to protect against harm and knowing how to do it wisely.
It’s fairly straightforward for me to understand that I should make every effort to avoid acting in harmful ways to those around me. It’s not always easy, but it is straightforward. I understand that I am responsible for my own behavior. I am obligated to consider my actions and determine whether they are harmful. When they are, I ought to change my behavior. Again, I don’t always do this, but I understand that I should.
But what about when someone is being harmed by someone else. What is my responsibility in such cases? Certainly there is a lot of nuance and each situation is unique.
I generally take a “live and let live” approach. I lean into the conviction that we should be careful not to judge others, that we should be merciful as God is merciful, and that God Himself will convict where necessary. While I believe all of this is true, the aphid teaches me not to be a bystander in cases where harm is being done to the unprotected.
In the case of an aphid infestation, I as the steward of my garden, have an opportunity and responsibility to take action to rescue the plant from attack, reduce suffering for the garden as a whole, and even prevent detriment to the aphid colony itself, which literally eats itself out of house and home.
Aphids, it turns out, do not typically awaken to the error of their ways and begin practicing moderation and self-control through the prompting of their own collective conscience.
For the health of the garden, God designed boundaries for aphids and people. Sometimes, the ecosystem enforces the boundary. It is possible, even probable, that sometimes I may be called upon to enforce a healthy boundary.
rebalance
After an aphid population explosion, the garden ecosystem is out of balance and generally can’t right itself without help. A gardener can and should intervene by manually removing infested parts of plants and destroying them.
But experienced gardeners will tell you the best way to prevent aphids from destroying a garden is a slow and inconvenient solution that must be maintained over seasons and years. The most effective protection against infestation is this: to encourage the health of the garden as a whole and within each of its parts (even the aphid).
Why? Because a thriving garden can withstand stress. A healthy garden can support a reasonable population of aphids, while keeping them from breaching the boundaries of balance. Keeping a garden healthy starts with good soil that produces well-fed, nutrient-rich plants. This creates an environment that welcomes a diverse population of insects, including predators like ladybugs and lacewings who feed on aphids. When the plant and animal population is diverse and healthy, every species has enough to eat and a place to live.
cultivate and protect
I trust God can use anything to draw us close to His love and show us how He is working in and around us, if we have eyes to see it. Here’s what God is showing me through aphids.
I am reminded of Genesis 2:15, where the ancients explained the Divine design for the relationship between God and people and the world:
The Lord God took the man and put him in the Garden of Eden to cultivate it and protect it. Genesis 2: 15
responsibility And stewardship
In the beginning, the Creator designed the world such that everything He created was in a pleasing relationship with Him and with each other. In this context, people were gifted with an important privilege and responsibility to the world around them – to reflect the image of God by both cultivating and protecting all He created.
Today, I am thinking about what the bible shows us about our responsibility to protect.
The Hebrew words used in Genesis for “cultivate” and “protect” are “abad” and “shamar”. This word pairing is the same one used in Leviticus to describe the duties of the Levites with respect to caring for the temple, the dwelling of God. Shamar means “to guard”, or “to watch over protectively.”
Let me pause there for a moment.
For evangelicals reading this post, let me point out that the words “abad” and “shamar” – or to “cultivate” and “protect” – were used before “the fall” (the theological concept of the point at which sin entered the world, resulting in suffering and separation from God). God didn’t observe the world falling apart and then devise a mitigation plan for good guys to start protecting their tribes from the bad guys that had suddenly appeared.
From the very beginning, before anything went awry, the Creator’s good and perfect design was for people to participate with God in building something beautiful together and protecting it against imbalances that might prevent it from thriving. In the beginning, God gave all humankind the responsibility and privilege to partner with Him in caring for and protecting the world He created and everything in it.
God calls us to protect, not to take vengeance
In the case of aphids or any person or thing that has caused harm, we are not called to take vengeance. The person or thing itself is part of God’s good design for the world. After all, God created them. John says, “Through Christ all things were made.” (John 1: 3) and Paul agrees in Col 1:16. Paul and John don’t exclude the aphid nor the cyberbully from “all things” and neither should we.
Instead, we are called to protect the wellbeing of what God created.
Whereas aphids – given unrestrained access – are destructive to the ecosystems upon which many species depend (including aphids themselves), the Creator has caused natural forces to restrain them. Take, for example, the many predatory insects He created to eat aphids like the assassin bug and the lacewing.
God has also given humans the ability to intervene, and the responsibility of doing it with care and discernment so that the impact is in line with His good and pleasing will. “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.” Romans 8:28.
By helping to rebalance when appropriate and then supporting healthy conditions, we contribute to an environment where all members of the community have an opportunity to live a healthy, balanced life and contribute to the wellbeing of the whole.
My response to this insight from the aphid is to continually ask God for wisdom to discern who and what He has charged me to protect, and how to act on that responsibility in alignment with His will. I must also continually search myself, asking God how He is calling me to protect from destructive tendencies within myself.
when it is my job?
In some cases it might seem obvious who I am charged with caring for and protecting. For example, most everyone would agree that I have a responsibility to care for and protect my children and my household. But, my neighbors might object if I jump over their fence and attempt to prune their rose bush without an invitation. Let’s consider another scenario: if I witness a neighbor’s child being harmed on the other side of the fence, now it is my responsibility to intervene regardless of who owns the title of the property where the harm is occurring.
It can be messy and complicated to determine what I am called to protect and even messier to determine how. Discernment and wisdom is needed. And frankly, I’ll probably get it wrong, a lot. But we can know He has told us in the scriptures that his will is for us to protect the vulnerable.
“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress.” – James 1:27
“Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.” – Psalm 82:3
“Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.” – Proverbs 31:8-9
“This is what the Lord says: ‘Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.” Jeremiah 22:3
God’s whole creation was designed with care and protection built-in at every turn. We are all responsible to care for and protect each other. Sometimes my personal responsibility is to act directly. Sometimes it’s to empower another member of the body to take action. Sometimes I am not even aware of how we are all interconnected to create a resilient whole. God sees all the parts and causes them to work together for the good of those who love him and are called according to his purpose.
My prayer today: Lord, thank you for inviting me to help you care for what you have created. Let me be willing to serve in whatever capacity brings you glory. Give me eyes to see the beauty of what you created and faith in your provision to protect and sustain it through any storms or pestilence that may come. Show me when you intend for me to be the instrument of your provision and protection. Direct me toward what you have charged me to cultivate or protect, equip me for the job, and give me the wisdom and courage to obey your call.
An Invitation to consider
Take a moment to be still with the Creator of heaven and earth. Ask God to give you eyes to see and ears to hear what He would like to show you today.
Consider with gratitude and awe the balance of all of life that hangs moment by moment on God’s good and pleasing design, his mercy, his protection, and his love for everything He has created.
Ask the Creator of the universe how He would like to expand your awareness and capacity to love what He has placed under your care and stewardship.
Ask the Spirit to show you if there is a step He is calling you to take to care for or protect something He created and loves.
Be brave to step toward what God has called you to. Ask God to give you the strength for the job He has assigned. He certainly will.
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” Luke 10:25-29
Milkweed Assassin
In its nymph stage, the milkweed assassin bug has a vivid, orange body with black antennae and slender, jointed legs. The other day, I noticed an assemblage of these creatures prowling on my viburnum leaves. I’m a novice gardener, and my first reaction was concern. What harm might these insects inflict on my garden?
Friendly Neighbor or Alien Invader?
Once I became aware that I was sharing space with these creatures, I had several possible options. I might decide they are unwanted intruders and try to evict them. I might be so terrified by their presence, I avoid the garden or tear it out. I might ignore them altogether. I might try aggressively to befriend them and likely get stung in the process.
whose Garden Is it?
Or, I could stop for a minute and re-center the Creator. I could remember the garden is God’s. I am His servant, placed here as a steward.
I could ask with awe and wonder, ‘What good, pleasing, and perfect design does God have in mind by placing me and the milkweed assassin as neighbors in His garden?’
Becoming Neighborly.
A bit of research and observation showed me something I hadn’t expected. Besides having a rad name, the milkweed assassin is also a highly beneficial garden bug. Like the dragonfly and ladybug, it is an efficient predator that consumes multitudes of aphids and mosquitoes. Whereas a colony of aphids can quickly destroy a plant by sucking out its sap, the milkweed assassin doesn’t harm plants in the least.
It occurs to me that before I became aware of my milkweed assassin neighbors, we were already influencing each other’s lives through God’s gracious plan.
Unbeknownst to me, as I was building a garden for my own enjoyment, I was also helping to build a nice neighborhood for the assassins – cool, shady homes and a plentiful food supply. Meanwhile, by feeding themselves, milkweed assassins were helping by preventing the garden from being decimated by an exploding aphid population.
What’s different now is awareness, a choice between fear and curiosity, and a likelihood that choice will influence future decisions that might help or harm these neighbors.
We know that God didn’t give us a pass to love only those that are helpful and desirable to us. In Mathew, Jesus commanded his followers to love our enemies and do good to those that hate us. In fact, this is how others should be able to identify us…by our love.
Still, sometimes loving our neighbor brings unexpected joys.
Today, as I am writing this, I caught a glimpse of one of those bright orange beauties on the viburnum growing just outside my kitchen window. I am delighted. It’s a new joy to be able to offer them a bit of housekeeping to keep their home shrub healthy and comfortable. And, I can now appreciate the work they are doing to keep the insect population balanced in the garden.
I would even say, I love this strange neighbor of mine.
What does it mean to Love My Neighbor?
The command “love your neighbor as yourself” is recorded in Leviticus 19 and comes with some additional guidance about what it means to love your neighbor.
“When you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyard, nor shall you gather every grape of your vineyard; you shall leave them for the poor and the stranger: I am the LORD your God. You shall not steal, nor deal falsely, nor lie to one another. And you shall not swear by My name falsely, nor shall you profane the name of your God: I am the LORD. You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning. You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the LORD. You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. In righteousness you shall judge your neighbor. You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the LORD. You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him. You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.”
Curious to explore further? Here are some ideas to consider.
Take a walk near where you live, go to school, work, or play. Ask God to give you eyes to see a neighbor, human or otherwise, that is unfamiliar to you.
Invest a little energy into respectfully learning what this neighbor might want to share about themselves. Where do they live? How do they spend their time? What foods do they love? In what ways are they thriving? In what ways are they struggling?
Ask God to give you a heart to love this neighbor and to show you how.
May the Lord bless you and keep you. May He make his face shine upon you and be gracious to you. May the Lord turn his face toward you and give you peace.
I was inspired by a post in a Facebook group asking for recommendations of local items which could be collected into a gift basket. What a great way to support communities in and around Savannah while giving thoughtful gifts that are also more sustainable. I’ve collected some of the group’s recommendations for sustainable gift ideas from Southeast Georgia and added a few of my own in this article.
Did you know that buying local does more than support your community and local economy? It is often a more sustainable choice too. Buying local usually reduces the carbon footprint of your purchase by eliminating emissions that come from transporting items to warehouses and retail centers. Get to know your local growers, craftspeople, and producers to learn how they care for their communities and ecosystems.
More Sustainable Gift-wrapping Options
In general, the less packaging, the better for the planet. If you use wrapping paper, check for options that are recyclable. Papers that have glitter or metallic bits usually can’t be recycled.
For smaller items, you could give your paper grocery bags an extra stop on their way to the recycler by having your kids decorate the bags with hand-drawn pictures for a giftwrap that is not only more environmentally-friendly, but also fun to give and receive. Consider wrapping an item in a kitchen or bath hand-towel which can be used instead of thrown away.
Do you know of a local gift item that should be added to the list? Feel free to drop it in a comment.